Should food be a topic that requires us to take up and defend a political or ethical position? 

Emma Sharp’s concept of conscious consumerism explains our need to take up a political and ethical position around food accessibility. How can we reinforce food sovereignty for communities, rather than for corporations who merely exploit the food market to maximise profits?

Sharp exposed our blindness to the careful presentation of our food’s value and our lack of control over our diet. New Zealand’s wealthiest are influenced by clever marketing trends, such as “organic eating,” while our lowest socio-economic classes are held in poverty by pricing schemes

Sugar for example, once a luxury item, now burdens the health of poor communities. Maria Madill explained how sugary foods are cheaper to produce, therefore much more accessible for those on a meagre budget. In our hierarchy of needs, a full stomach trumps nutrition. Meanwhile, fresh produce is wasted because it is more economically viable for growers, shippers and retailers not to waste shipping money or shelf space on food that is unlikely to sell. We can see here how capitalism’s exploitation of the upper classes’ food standards directly impacts vulnerable societies.

Food culture’s shift from necessity (consuming to live) to commodity (living to consume) is why Sharp says in (Re)assembling foodscapes with the Crowd Grown Feast that we must “depoliticise our consumption,” restoring collective power in our communities.

How do we do this? More importantly, how can this help bridge the broad gap between New Zealand’s richest and poorest?