Spartan Women defending themselves against the Messenians, by Jean Francois Jacques Le Barbier (1787)

Women in ancient Greece were purely domestic beings.

Cloistered and confined to the Oikos (home), each woman was trapped in her Odyssean hellscape. Each a Penelope wasting her life away weaving while her husband, a swashbuckling adventurer, fully participates in public life. Spartan women were the exception.

John Stanhope painting depicting Penelope and a muse waiting for Odysseus (1864)

Unlike Athenians, Spartan women wielded a large degree of autonomy and power. Take Queen Gorgo, the bold wife of Leonidas I. As a child Gorgo warned against the corrupt Meletian tyrant Aristagoras. In Herodotus’ story, Gorgo questions her father (Kleomenes I) and actively participates in politics and the highest affairs of the state as a young Spartan princess. Kleomenes appreciates her perspective and “was pleased with the child’s counsel” The positive reaction to Gorgo’s input suggests that Spartans encouraged women to voice their opinions. This opinion was not shared by other poleis (city-states).

 

 

 “A wife should only speak to her husband or through her husband” – Plutarch, Roman historian²

Non-Royal Spartan women also exerted agency and control. Sparta was the only polis to have a state-enforced program for female education covering both physical education and mousike (music, dancing, and poetry). Furthermore, Spartan women wore Doric peploi fastened with fibulae. These brooches were outlawed in Athens because Athenian women killed the sole survivor of a battle after he told them their husbands had died. Hence, Spartan women were never unarmed.³ Marriages in Sparta had more equitable power dynamics than those in Athens due to the smaller age gaps (10 years compared to 20 years). Plutarch claims that married women were relatively sexually free and often took younger female lovers.⁴ Since Spartan soldiers served until their 60s, women raised the children and managed property on their own. Although not an official matriarchy, Sparta was only a few steps away from becoming one!

Sparta was an optimal, sexually egalitarian state. Except that it wasn’t. I’ve just manipulated the evidence. None of the ‘progressive’ elements of Spartan society was aimed at equality between the sexes. Their main concern was with women as breeders, reproducing to create strong boys to replenish the army. Spartans believed that stronger women would produce robust and brawny soldiers. Furthermore, women only married later in Sparta (16 -18) because they were more likely to survive childbirth.

Wilfully ignoring evidence results in a view of the ancient world that can also be manipulated to promote bigoted and discriminatory ideals.

Sculpture of a girl wearing a short chiton that may represent what Spartan women wore.

Just like V. D. Hanson selects evidence to argue that the western approach to war is fundamentally superior, Sparta has been used to perpetuate fascist, alt-right ideals. Hitler praised Sparta’s exposure of “sick, weak, and deformed” children as a form of ancient eugenics. Pro-gun protesters use Molon Labe (come and take them), Leonidas’ fictitious response to Xerxes asking for Sparta’s weapons, as resistance against perceived governmental breaches of rights. Last year, anti-Brexit and pro-Johnson campaigners took the moniker Spartans for their “determination to hold out”. There is no right way to tell history. However, manipulating evidence to suit a certain perspective is both harmful and flawed. 

 

References:

¹ Herodotus. The Histories. http://www.perseus.tufts.edu

² Pomeroy, S. Spartan Women, p 135. Oxford: Oxford University Press, 2002

³ Pomeroy, S. Spartan Women, p 134. Oxford: Oxford University Press, 2002

⁴ Germain, J. “Where women ruled men: The power and plight of women in ancient Sparta”, p 179. Master’s Thesis, South Methodist University, 2013

⁵ Cole, M. “The Sparta fetish is a cultural cancer”. The Soapbox. Published August 1, 2019. https://newrepublic.com

⁶ Cole, M. “The Sparta fetish is a cultural cancer”. The Soapbox. Published August 1, 2019. https://newrepublic.com

⁷ Cole, M. “The Sparta fetish is a cultural cancer”. The Soapbox. Published August 1, 2019. https://newrepublic.com