An idea that was brought to light during plate 1 is the significant relationship between food and identity. While working alongside my group and Dr Hirini Kaa I had a moment of realisation. Although food has been essential to my wellbeing and enjoyment, the concept of food playing a part of my identity didn’t come as a surprise but a sudden awareness. As we formed the focus question ‘how has the tribal identity of Kai Tahu maintained its exemption from the ‘colonial rule’, and how do other cultures use food to reinforce or secure their identity?’ I too questioned myself, how do I reinforce my identity with food?

I realised it was the giddy feeling when you meet someone who enjoyed the same foods. The understanding that you have when you agree on the aroma that fills your house when your mother cooks. The plans to eat that particular dish that you both love. I registered it was a part of myself that I introduced to others, a part of my identity. In the reading Kai Tahu me te Hopu Titi ki Rakiura: An Exception to the ‘Colonial Rule’? There is the statement, ‘Kai Tahu elder statesman Sir Tipene O’Regan commented that ‘getting my tıtı…that was being Ngai Tahu to me’ [1]. I am sure almost all of us have a dish that makes us feel this way, whether it be a cultural dish, an original recipe passed down, or something you’ve been eating since you were a child.

Reference:

[1] Stevens, Michael J. 2006. Kāi Tahu me te Hopu Tītī ki Rakiura: An Exception to the ‘Colonial Rule’? The Journal of Pacific History 41(3):273-291.